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Samoa, A Hundred Years Ago And Long Before by George Turner
page 49 of 222 (22%)

In a case of sickness, a cup of kava was made and poured on the ground
outside the house as a drink-offering, and the god called by name to
come and accept of it and heal the sick.

In another family the head of the household was the priest. At the
evening hour, and other times fixed for worship, all were studiously
present, as it was supposed that death would be the penalty if any one
was absent.


28. SEPO MALOSI--_Sepo the strong._

1. Was worshipped in Savaii as a war god, and incarnate in the large
bat, or flying-fox. While the bat flew before the warriors all was
right; but if it turned round and shut up the way, it was a sign of
defeat and a warning to go back.

2. But Sepo in many places was a household god. In an inland village
family in Upolu he was called the "Lord of the mountain," and
incarnate in the domestic fowl and the pigeon. In another family he
was seen in a very small fish which is difficult to catch; and by
another family he was supposed to be in the prickly sea-urchin
(_Echinus_). The penalty of eating this incarnation was death from a
supposed growth of a prickly sea-urchin inside the body.


29. SIULEO--_Tail of the voice, or echo._

This was the name of a village god in Savaii. Said to have come from
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