Samoa, A Hundred Years Ago And Long Before by George Turner
page 49 of 222 (22%)
page 49 of 222 (22%)
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In a case of sickness, a cup of kava was made and poured on the ground outside the house as a drink-offering, and the god called by name to come and accept of it and heal the sick. In another family the head of the household was the priest. At the evening hour, and other times fixed for worship, all were studiously present, as it was supposed that death would be the penalty if any one was absent. 28. SEPO MALOSI--_Sepo the strong._ 1. Was worshipped in Savaii as a war god, and incarnate in the large bat, or flying-fox. While the bat flew before the warriors all was right; but if it turned round and shut up the way, it was a sign of defeat and a warning to go back. 2. But Sepo in many places was a household god. In an inland village family in Upolu he was called the "Lord of the mountain," and incarnate in the domestic fowl and the pigeon. In another family he was seen in a very small fish which is difficult to catch; and by another family he was supposed to be in the prickly sea-urchin (_Echinus_). The penalty of eating this incarnation was death from a supposed growth of a prickly sea-urchin inside the body. 29. SIULEO--_Tail of the voice, or echo._ This was the name of a village god in Savaii. Said to have come from |
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