as the doctor of the family. The neighbours also took in their sick to
him. His principal remedy was to rub the affected part with oil, and
then shout out at the top of his voice five times the word Taisumalie,
and five times also call him to come and heal. This being done, the
patient was dismissed to wait a recovery. On recovery the family had a
feast over it, poured out on the ground a cup of kava to the god,
thanked for healing and health, and prayed that he might continue to
turn his _back_ towards them for protection, and set his _face_
against all the enemies of the family.

(3.) To another family he was incarnate in the cuttle-fish
(_Octopus_). To another in the mullet. To another in the turtle. If,
through a stranger or by any member of the family, an incarnation had
been cooked in the family oven, it could not be used again until some
one had been laid there as a mock burnt-offering, and gone through the
"make-believe" process of cooking. It was death to the family if the
oven was used without this ceremony.


35. TILI TILI--_Swift._

A village god in Upolu, noted for mischief-making, and supposed to be
the cause of quarrels, war, and darkness. Seen in the lightning. If
there was much of it in a time of war it was believed that the god had
come to help and direct. Constant lightning in a particular place
indicated an ambushment of the enemy. Continued flashes in front was a
sign that the troops of the enemy were driven. But if the lightning
moved from the front backwards, that betokened danger, and was an
order to retreat.