one hundred and ten, but of whom I have little to say different from
the descriptions of Samoa Zoolatry, etc., already given. A few more
are referred to in the Cosmogony and other details, making up the
number of Samoan deities of which I have heard to about a hundred and
twenty, all claiming and receiving the two essentials of
religion--something to be believed and something to be done.




CHAPTER VI.

THE PEOPLE--INFANCY AND CHILDHOOD.


At the birth of her child, the mother had a liberal share in the kind
attentions of her friends. Her own mother was almost invariably _la
sage-femme_; but, failing her, some other female friend. Her father
was generally present on the occasion, and either he or her husband
prayed to the household god, and promised to give any offering he
might require, if he would only preserve mother and child in safety. A
prayer was thus expressed: "O Moso, be propitious; let this my
daughter be preserved alive! Be compassionate to us; save my daughter,
and we will do anything you wish as our redemption price." Offerings
to the god, as we have already seen, were regulated by the caprice and
covetousness of the cunning priest. Sometimes a canoe was demanded; at
other times a house was to be built; and often fine mats or other
valuable property was required. The household god of the family of the
father was generally prayed to first; but, if the case was tedious or
difficult, the god of the family of the mother was then invoked; and