exhausted. They then let him rest and heal for a time, and, before
returning to him again, do a little piece on each of the party. In two
or three months the whole is completed. The friends of the young men
are all the while in attendance with food. They also bring quantities
of fine mats and native cloth, as the hire of the tattooers; connected
with them, too, are many waiting on for a share in the food and
property.

The waste of time, revelling, and immorality connected with the custom
have led many to discountenance it; and it is, to a considerable
extent, given up. But the gay youth still thinks it manly and
respectable to be tattooed; parental pride says the same thing; and so
the custom still obtains. It is not likely, however, to stand long
before advancing civilisation. European clothing, and a sense of
propriety they are daily acquiring, lead them to cover the tattooed
part of the body entirely; and, when its display is considered a shame
rather than a boast, it will probably be given up as painful,
expensive, and useless; and then, too, instead of the tattooing, age,
experience, common-sense, and education will determine whether or not
the young man is entitled to the respect and privileges of mature
years.

There was a custom observed by the other sex worth noticing, for the
sake of comparison with other parts of the world. About the time of
entering into womanhood, their parents and other relatives collected a
quantity of fine mats and cloth, prepared a feast, and invited all the
unmarried women of the settlement. After the feast the property was
distributed among them, and they dispersed. None but females were
present. It was considered mean and a mark of poverty if a family did
not thus observe the occasion.