ideal which feeds the fancy, nor the flimsy emotion of a sentimental heart.
We should seek for its meaning, not in the flowery vales of imagination,
but amid the sober realities of thought and of faith.

Home is not the mere dwelling place of our parents, and the theater upon
which we played the part of merry childhood. It is not simply a habitation.
This would identify it with the lion's lair and the eagle's nest. It is not
the mere mechanical juxtaposition of so many human beings, herding together
like animals in the den or stall. It is not mere conventionalism,--a human
association made up of the nursery, the parlor, the outward of domestic
life, resting upon some evanescent passion, some sensual impression and
policy. These do not make up the idea of home.

Home is a divine institution, coeval and congenital with man. The first
home was in Eden; the last home will be in Heaven. It is the first form of
society, a little commonwealth in which we first lose our individualism and
come to the consciousness of our relation to others. Thus it is the
foundation of all our relationships in life,--the preparation-state for
our position in the State and in the Church. It is the first form and
development of the associating principle, the normal relation in which
human character first unfolds itself. It is the first partnership of nature
and of life; and when it involves "the communion of saints," it reaches its
highest form of development. It is an organic unity of nature and of
interest,--the moral center of all those educational influences which are
exerted upon our inward being. The idea of the home-institution rests upon
the true love of our moral nature, involving the marriage union of
congenial souls, binding up into itself the whole of life, forming and
moulding all its relations, and causing body, mind and spirit to partake of
a common evolution. The loving soul is the central fact of home. In it the
inner life of the members find their true complement, and enjoy a kind of