was a vigorous artist in comedy and an original master of tragedy: he
may have written the lighter or broader parts of the play which rather
unluckily took its name from these, and Webster may have written the
more serious or sentimental parts: but there is not the slightest shadow
of a reason to suppose it. An obviously apocryphal abortion of the same
date, attributed to the same poets by the same knave, has long since
been struck off the roll of Webster's works.

The few occasional poems of this great poet are worth study by those who
are capable of feeling interest in the comparison of slighter with
sublimer things, and the detection in minor works of the same style,
here revealed by fitful hints in casual phrases, as that which animates
and distinguishes even a work so insufficient and incompetent as
Webster's "tragecomoedy" of "The Devil's Law-case." The noble and
impressive extracts from this most incoherent and chaotic of all plays
which must be familiar to all students of Charles Lamb are but patches
of imperial purple sewn on with the roughest of needles to a garment of
the raggedest and coarsest kind of literary serge. Hardly any praise can
be too high for their dignity and beauty, their lofty loyalty and
simplicity of chivalrous manhood or their deep sincerity of cynic
meditation and self-contemptuous mournfulness: and the reader who turns
from these magnificent samples to the complete play must expect to find
yet another and a yet unknown masterpiece of English tragedy. He will
find a crowning example of the famous theorem, that "the plot is of no
use except to bring in the fine things." The plot is in this instance
absurd to a degree so far beyond the most preposterous conception of
confused and distracting extravagance that the reader's attention may at
times be withdrawn from the all but unqualified ugliness of its ethical
tone or tendency. Two of Webster's favorite types, the meditative
murderer or philosophic ruffian, and the impulsive impostor who is