that St. Bernard became almost Pope and King in his own person.
Within a year he proceeded against Abélard; his "Theology" was
condemned at a council of Sens, this judgment was confirmed by the
Pope, and the penalty of silence was imposed on the author--
probably the most severe punishment he could be called upon to
endure. As a matter of fact it was fatal to him. He started
forthwith for Rome but stopped at the Abbey of Cluny in the company
of its Abbot, Peter the Venerable, "the most amiable figure of the
twelfth century," and no very devoted admirer of St. Bernard, to
whom, as a matter of fact, he had once written, "You perform all
the difficult religious duties; you fast, you watch, you suffer;
but you will not endure the easy ones-you do not love." Here he
found two years of peace after his troubled life, dying in the full
communion of the Church on 21 April, 1142.

The problems of philosophy and theology that were so vital in the
Middle Ages interest us no more, even when they are less obscure
than those so rife in the twelfth century, but the problem of human
love is always near and so it is not perhaps surprising that the
abiding interest concerns itself with Abélard's relationship with
Héloïse. So far as he is concerned it is not a very savoury matter.
He deliberately seduced a pupil, a beautiful girl entrusted to him
by her uncle, a simpleminded old canon of the Cathedral of Paris,
under whose roof he ensconced himself by false pretences and with
the full intention of gaining the niece for himself. Abélard seems
to have exercised an irresistible fascination for men and women
alike, and his plot succeeded to admiration. Stricken by a belated
remorse, he finally married Héloïse against her unselfish protests
and partly to legitimatize his unborn child, and shortly after he
was surprised and overpowered by emissaries of Canon Fulbert and