amends. The legate directed me to refer my book to the archbishop
and to those same two rivals of mine, to the end that my accusers
might also be my judges. So in my case was fulfilled the saying:
"Even our enemies are our judges" (Deut. Xxxii, 31).

These three, then, took my book and pawed it over and examined it
minutely, but could find nothing therein which they dared to use as
the basis for a public accusation against me. Accordingly they put
off the condemnation of the book until the close of the council,
despite their eagerness to bring it about. For my part, everyday
before the council convened I publicly discussed the Catholic faith
in the light of what I had written, and all who heard me were
enthusiastic in their approval alike of the frankness and the logic
of my words. When the public and the clergy had thus learned
something of the real character of my teaching, they began to say
to one another: "Behold, now he speaks openly, and no one brings
any charge against him. And this council, summoned, as we have
heard, chiefly to take action upon his case, is drawing toward its
end. Did the judges realize that the error might be theirs rather
than his?"

As a result of all this, my rivals grew more angry day by day. On
one occasion Alberic, accompanied by some of his students, came to
me for the purpose of intimidating me, and, after a few bland
words, said that he was amazed at something he had found in my
book, to the effect that, although God had begotten God, I denied
that God had begotten Himself, since there was only one God. I
answered unhesitatingly: "I can give you an explanation of this if
you wish it." "Nay," he replied, "I care nothing for human
explanation or reasoning in such matters, but only for the words