Consider the words of the blessed Nicodemus, who, desiring to free
Our Lord Himself, said: 'Doth our law judge any man before it hear
him and know what he doeth? '" (John, vii, 51).

When my rivals heard this they cried out in protest, saying: "This
is wise counsel, forsooth, that we should strive against the
wordiness of this man, whose arguments, or rather, sophistries, the
whole world cannot resist!" And yet, methinks, it was far more
difficult to strive against Christ Himself, for Whom, nevertheless,
Nicodemus demanded a hearing in accordance with the dictates of the
law. When the bishop could not win their assent to his proposals,
he tried in another way to curb their hatred, saying that for the
discussion of such an important case the few who were present were
not enough, and that this matter required a more thorough
examination. His further suggestion was that my abbot, who was
there present, should take me back with him to our abbey, in other
words to the monastery of St. Denis, and that there a large
convocation of learned men should determine, on the basis of a
careful investigation, what ought to be done. To this last proposal
the legate consented, as did all the others.

Then the legate arose to celebrate mass before entering the
council, and through the bishop sent me the permission which had
been determined on, authorizing me to return to my monastery and
there await such action as might be finally taken. But my rivals,
perceiving that they would accomplish nothing if the trial were to
be held outside of their own diocese, and in a place where they
could have little influence on the verdict, and in truth having
small wish that justice should be done, persuaded the archbishop
that it would be a grave insult to him to transfer this case to