to go to some other abbey, a thing which they regarded as an
immense disgrace to their own. They had, indeed, taken particular
pride in the fact that, upon my conversion, I had come to them, as
if scorning all other abbeys, and accordingly they considered that
it would bring great shame upon them if I should now desert their
abbey and seek another. For this reason they refused to listen
either to my own plea or to that of the count. Furthermore, they
threatened me with excommunication unless I should instantly
return; likewise they forbade the prior with whom I had taken
refuge to keep me longer, under pain of sharing my excommunication.
When we heard this both the prior and I were stricken with fear.
The abbot went away still obdurate, but a few days thereafter he
died.

As soon as his successor had been named, I went to him, accompanied
by the Bishop of Meaux, to try if I might win from him the
permission I had vainly sought of his predecessor. At first he
would not give his assent, but finally, through the intervention of
certain friends of mine, I secured the right to appeal to the king
and his council, and in this way I at last obtained what I sought.
The royal seneschal, Stephen, having summoned the abbot and his
subordinates that they might state their case, asked them why they
wanted to keep me against my will. He pointed out that this might
easily bring them into evil repute, and certainly could do them no
good, seeing that their way of living was utterly incompatible with
mine. I knew it to be the opinion of the royal council that the
irregularities in the conduct of this abbey would tend to bring it
more and more under the control of the king, making it increasingly
useful and likewise profitable to him, and for this reason I had
good hope of easily winning the support of the king and those about