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New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments by John Morrison
page 104 of 233 (44%)
Theosophists propound, as we have already noted in the chapter, "New
Social Ideas," that caste should be determined by character and
occupation, not by birth. That being impossible, they would fain see the
myriad of castes reduced to the original four named in Manu. To quote
again the summing up regarding the caste system in the chief Hindu
text-book referred to--"Unless the abuses which are interwoven with caste
can be eliminated, its doom is certain." That is much from the leaders
of the Hindu reaction. In Hinduism they may often see only what they
wish to see, but they are not wholly blinded.

The Theosophists, it should be noted, do not figure as such in the
Census. Indian Christians, Brahmas, and [=A]ryas have all taken up a
definite new position in respect of religion, and ticket themselves as
such; the Theosophists are now at least mainly the apologists of things
as they are, and require no name to differentiate themselves.




CHAPTER XII

THE NEW MAHOMEDANS


[Sidenote: The national anti-British feeling not manifested among
Mahomedans.]

[Sidenote: Mahomedan religious movements.]

The Mahomedans, the other great religious community of India,[59] have
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