religion, marrying with a person of a lower caste, and, in many
communities also, marrying a widow. The Hindustani proverb, "Eight
brahmans, nine cooking-places," hits off with a spice of _proverbial_
exaggeration the old punctiliousness about food. The sin of eating
forbidden food is thus described by Raja Rammohan Roy in 1816: "The
chief part of the theory and practice of Hinduism, I am sorry to say,"
writes the Raja, "is made to consist in the adoption of a peculiar mode
of diet; the least aberration from which (even though the conduct of the
offender may in other respects be pure and blameless) is not only
visited with the severest censure, but actually punished by exclusion
from the society of his family and friends. In a word, he is doomed to
undergo what is commonly called loss of caste."[13] Now, in respect of
the first three of these offences, in all large centres of population
the general attitude is rapidly changing. In the light of modern ideas,
these prohibitions of certain food and of certain company at food, and
of sea voyages, are fading like ghosts at dawn. An actual incident of a
few years ago reveals the prevailing conflict of opinion, especially
with regard to the serfdom which ties down Indians to India.

[Sidenote: An actual case.]

Two scions of a leading family in a certain provincial town of Bengal,
brave heretics, made a voyage to Britain and the Continent, and while
away from home, it was believed, flung caste restrictions to the winds.
On their return, the head of the family gave a feast to all of the caste
in the district, and no one objected to the presence of the two voyagers
at the feast. This was virtually their re-admission into caste. But
shortly after, a document was circulated among the caste complaining,
without naming names, of the readmission of such offenders. The tactics
employed by the family of the offenders are noteworthy. The demon of