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New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments by John Morrison
page 63 of 233 (27%)
the waist upwards being only partially protected by muslin shawls. They
had preferred to retain their national dress and manners; and in this
respect they presented a marked contrast to the delegates from Bengal.
Some of these appeared in entirely European costume, while others could
easily be recognised as Bengalis by the peculiar cap with a flap behind
which they had donned. None of them wore the gold rings or diamond
pendants which adorned the ears of some of the Madrassees; nor had they
their foreheads painted like their more orthodox and more conservative
brethren from the Southern presidency. There were Hindustanis from
Delhi, Agra, and Lucknow, some of whom wore muslin skull-caps and
dresses chiefly made of the same fine cloth. There were delegates from
the North-West--bearded, bulky, and large-limbed men--in their coats and
flowing robes of different hues, and in turbans like those worn by Sikh
soldiers. There were stalwart Sindhees from Karachee wearing their own
tall hat surmounted by a broad brim at top instead of bottom. In the
strange assemblage were to be observed the familiar figures of Banyas
from Gujarat, of Mahrattas in their cart-wheel turbans, and of Parsees
in their not very elegant head-dress, likened to a slanting roof.
Assembled in the same hall, they presented a variety of costumes and
complexions scarcely to be witnessed except at a fancy ball." Now and
again, we may add, a speaker expresses himself in a vernacular, and with
the inborn Indian courtesy and patience the assembly will listen; but
the language of the motley gathering is English; the address of the
president and his rulings are in English; the protests, claims, and
resolutions of the Congress are in English. For in the sphere of
politics, the new national feeling _confessedly_ looks to Britain for
ideals. Apologies for India's social customs and for her religious ideas
and ideals are not wanting in India at the present time, for in matters
social and religious, as we shall see, the political reformers are often
ardently conservative, or pro-Indian at least. But in the sphere of
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