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Letters on International Copyright; Second Edition by H. C. (Henry Charles) Carey
page 34 of 115 (29%)
is not only impossible, but _inexpedient_, even were it possible.
Knowledge advances by slow and almost imperceptible steps, and each is but
the precursor of a new and more important one. Were each discoverer of a
new truth to be authorized to monopolize the teaching of it millions of
men, to whom, by our aid, it is communicated, would remain in ignorance of
it, and thus would farther advance be prevented. In all times past, such
truths have been regarded as common property; and so,' you will add, 'they
must continue to be regarded. Rely upon it, the best interests of society
require that such shall continue to be the case, however great the
apparent injustice to the discoverer.'

"Here, you will observe, you waive altogether the question of right which
you so strongly enforce in regard to yourselves. It may be that you have
reason; but if so, how do you yourselves stand in your relations with the
great mass of human beings whose right to this common property is equal
with your own? For thousands of years working men, collectors of facts and
philosophers, have been contributing to the common stock, and the treasure
accumulated is now enormously great; and yet the mass of mankind remain
still ignorant, and are poor, depraved, and wretched, because ignorant.
Under such circumstances, justice would seem to require of the legislator
that he should sanction no measure tending to throw unnecessary difficulty
in the way of the dissemination of knowledge. To do so, would be to
deprive the many of the power to profit by their interest in the common
property. To do so, would be to deprive the men who have contributed to
the accumulation of this treasure of even the reward to which, as you
admit, they justly may make a claim. If they are to be satisfied with
fame, we must do nothing tending to limit the dissemination of their
ideas, because to do so would be to limit their power to acquire fame. If
they are to be satisfied with the idea of doing good to their fellow-men,
we must avoid every thing tending to limit the knowledge of their
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