roads with cords, and stop and bind all the women they met,
releasing them on payment of a small ransom. On the following day
the women bound the men, and the proceeds were devoted to charitable
purposes. It is to be noted that the women always extracted the most
money, and in the old churchwardens' accounts we find frequent
records of this strange method of collecting subscriptions--_e.g._,
St. Lawrence's, Reading, A.D. 1499:--"Item, received of Hoc money
gaderyd" (gathered) "of women xx_s_. Item, received of Hoc money
gaderyd of men iiij_s_." We also find that the women had a supper
given to them as a reward for their exertions, for there is the
"item for wives' supper at Hock-tide xxiij_d_."

The observance of Hock-tide seems to have been particularly popular
in the ancient town of Reading. At Coventry there was an "old
Coventry Play of Hock Tuesday," which was performed with great
delight before Queen Elizabeth at Kenilworth: the players divided
themselves into two companies to represent the Saxons and the Danes:
a great battle ensued, and by the help of the Saxon women the former
were victorious, and led the Danes captive. The queen laughed much
at the pageant, and gave the performers two bucks and five marks in
money.

So ends the month of sunshine and of shower; but the rustic youths
are making ready for the morris-dance, and the merry milk-maids are
preparing their ribbons to adorn themselves for the revels of May
Day. The May-pole is being erected on the village green, and all is
in readiness for the rejoicings of to-morrow.