Seraphita by Honoré de Balzac
page 161 of 179 (89%)
page 161 of 179 (89%)
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all truths, all powers, all feelings. Fruit of the laborious,
progressive, continued development of natural properties and faculties vitalized anew by the divine breath of the Word, Prayer has occult activity; it is the final worship--not the material worship of images, nor the spiritual worship of formulas, but the worship of the Divine World. We say no prayers,--prayer forms within us; it is a faculty which acts of itself; it has attained a way of action which lifts it outside of forms; it links the soul to God, with whom we unite as the root of the tree unites with the soil; our veins draw life from the principle of life, and we live by the life of the universe. Prayer bestows external conviction by making us penetrate the Material World through the cohesion of all our faculties with the elementary substances; it bestows internal conviction by developing our essence and mingling it with that of the Spiritual Worlds. To be able to pray thus, you must attain to an utter abandonment of flesh; you must acquire through the fires of the furnace the purity of the diamond; for this complete communion with the Divine is obtained only in absolute repose, where storms and conflicts are at rest. "Yes, Prayer--the aspiration of the soul freed absolutely from the body--bears all forces within it, and applies them to the constant and perseverant union of the Visible and the Invisible. When you possess the faculty of praying without weariness, with love, with force, with certainty, with intelligence, your spiritualized nature will presently be invested with power. Like a rushing wind, like a thunderbolt, it cuts its way through all things and shares the power of God. The quickness of the Spirit becomes yours; in an instant you may pass from region to region; like the Word itself, you are transported from the ends of the world to other worlds. Harmony exists, and you are part of it! Light is there and your eyes possess it! Melody is heard and you |
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