Seraphita by Honoré de Balzac
page 69 of 179 (38%)
page 69 of 179 (38%)
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Divine state during which time his soul is _woman_ and his body _man_,
the last human manifestation in which the Spirit conquers Form, or Form still struggles against the Spirit,--for Form, that is, the flesh, is ignorant, rebels, and desires to continue gross. This supreme trial creates untold sufferings seen by Heaven alone,--the agony of Christ in the Garden of Olives. "After death the first heaven opens to this dual and purified human nature. Therefore it is that man dies in despair while the Spirit dies in ecstasy. Thus, the _natural_, the state of beings not yet regenerated; the _spiritual_, the state of those who have become Angelic Spirits, and the _divine_, the state in which the Angel exists before he breaks from his covering of flesh, are the three degrees of existence through which man enters heaven. One of Swedenborg's thoughts expressed in his own words will explain to you with wonderful clearness the difference between the _natural_ and the _spiritual_. 'To the minds of men,' he says, 'the Natural passes into the Spiritual; they regard the world under its visible aspects, they perceive it only as it can be realized by their senses. But to the apprehension of Angelic Spirits, the Spiritual passes into the Natural; they regard the world in its inward essence and not in its form.' Thus human sciences are but analyses of form. The man of science as the world goes is purely external like his knowledge; his inner being is only used to preserve his aptitude for the perception of external truths. The Angelic Spirit goes far beyond that; his knowledge is the thought of which human science is but the utterance; he derives that knowledge from the Logos, and learns the law of _correspondences_ by which the world is placed in unison with heaven. The _word of God_ was wholly written by pure Correspondences, and covers an esoteric or spiritual meaning, which according to the science of Correspondences, cannot be |
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