Taboo and Genetics - A Study of the Biological, Sociological and Psychological Foundation of the Family by Melvin Moses Knight;Phyllis Mary Blanchard;Iva Lowther Peters
page 102 of 200 (51%)
page 102 of 200 (51%)
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There are very similar taboos among the savage races. Among the Tshi
peoples of West Africa women are not allowed to remain even in the town but retire at the period to huts erected for the purpose in the neighbouring bush, because they are supposed to be offensive to the tribal deities at that time.[14] The Karoks of California have a superstition like that of the Israelites. Every month the woman is banished without the village to live in a booth by herself. She is not permitted to partake of any meat, including fish. If a woman at this time touches or even approaches any medicine which is about to be given to a sick man, it will cause his death.[15] Amongst other Indian tribes of North America women at menstruation are forbidden to touch men's utensils, which would be so defiled by their touch that their subsequent use would be attended by certain misfortune. The Canadian Dénés believe that the very sight of a woman in this condition is dangerous to society, so that she wears a special skin bonnet to hide her from the public gaze.[16] In western Victoria a menstruous woman may not take anyone's food or drink, and no one will touch food that has been touched by her.[17] Amongst the Maoris, if a man ate food cooked by a menstrous woman, he would be "tapu an inch thick."[18] Frazer quotes the case of an Australian blackfellow who discovered that his wife had lain on his blanket at her menstrual period, and who killed her and died of terror himself within a fortnight.[19] Australian women at this time are forbidden on pain of death to touch anything that men use or even to walk on a path that men frequent.[20] Among the Baganda tribes a menstruous woman is not permitted to come near her husband, cook his food, touch any of his weapons, or sit on his mats, bed, or seat.[21] By some twist in the primitive way of thinking, some "false association by similarity and contiguity," the function of childbirth, unlike that of pregnancy, where the emphasis seems to have been placed in most cases |
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