Taboo and Genetics - A Study of the Biological, Sociological and Psychological Foundation of the Family by Melvin Moses Knight;Phyllis Mary Blanchard;Iva Lowther Peters
page 106 of 200 (53%)
page 106 of 200 (53%)
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humiliated by taboo, and in their domestic life the women lived almost
entirely by themselves. The wife could not eat the same food, could not eat in the same place, could not cook by the same fire. It was said that woman would pollute the food.[35] In Korea a large bell is tolled at about 8 p.m. and 3 a.m. daily, and between these hours only are women supposed to appear in the streets.[36] In the New Hebrides there is a curious segregation of the sexes, with a dread among the men of eating anything female.[37] Among many tribes this segregation of the women and the separation of the sexes begin at an early age, most often at the approach of puberty, which is earlier in primitive peoples than in our own race.[38] The boys usually go about with the father, while the girls remain with the mother. This is true in Patagonia, where the boys begin to go with the father at ten, the daughters with the mother at nine.[39] In Korea boys and girls are separated at seven. From that time the Korean girl is absolutely secluded in the inner court of her father's home. Mrs Bishop says: "Girl children are so successfully hidden away that ... I never saw one girl who looked above the age of six ... except in the women's rooms."[36] Among the northern Indian girls are from the age of eight or nine prohibited from joining in the most innocent amusements with children of the opposite sex, and are watched and guarded with such an unremitting attention as cannot be exceeded by the most rigid discipline of an English boarding-school.[40] Similar arrangements are reported among the Hill Dyaks,[41] certain Victorian tribes,[17] and many others. As already instanced, the separation of the sexes extends even to brothers and sisters and other close relatives. Thus in Fiji brothers and sisters are forbidden by national and religious custom to speak to each other.[9] In Melanesia, according to Codrington, the boy begins to avoid his mother when he puts on clothing, and his sister as soon as she |
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