biology has established the phenomena of intersexuality beyond question,
and the word "inter-sex" has become a scientific term. But the fact that
this word and the idea it represents are new to _exact science_ does not
mean that it is new in the world.

Intersexes in the human species--not only the extreme pathological cases
represented by the so-called "hermaphrodites," but also merely masculine
women and effeminate men--have been the subject of serious remarks as
well as literary gibes from the earliest times. The Greeks called these
people _urnings_. Schopenhauer was interested in the vast ancient
literature and philosophy on this subject. The 19th century produced a
copious psychological treatment of warped or reversed sexual impulses by
such men as Moll, Krafft-Ebing and Havelock Ellis. Otto Weiniger[10]
collected a mass of this philosophy, literature, psychology, folklore
and gossip, tied it together with such biological facts as were then
known (1901) and wove around it a theory of sex _attraction_.[A] The
same material was popularized by Leland[11], Carpenter[12] and W.L.
George[13] to support quite different views.

[Footnote A: NOTE: Weiniger thought he could pick, merely by observing
physical type, people who would be sexually attracted to each other.
There is much ground for scepticism about this. To begin with, the
biological experiments indicate that intersexes are peculiarly likely to
appear where two or more races are mixed. So far, there is no exact
knowledge about the amount or kind of sex difference in each race. As
Bateson remarks (Biol. Fact & the Struct. of Society, p.13), one
unversed in the breeds even of poultry would experience great difficulty
and make many mistakes in sorting a miscellaneous group of cocks and
hens into pairs according to breed. If this is true in dealing with pure
breeds, "in man, as individuals pure-bred in any respect are very rare,