No such indication was ever discernible. On the contrary, Parnell's
phrase became a refrain to be heard in many later pronouncements of his
successors, and the policy he thus described was again and again
propounded in after-years on innumerable Nationalist platforms, in
speeches constantly quoted to prove, as was the contention of Ulster
from the first, that Home Rule as understood by English Liberals was no
more than an instalment of the real demand of Nationalists, who, if they
once obtained the "comparative freedom" of an Irish legislature--to
quote the words used by Mr. Devlin at a later date--would then, with
that leverage, "operate by whatever means they should think best to
achieve the great and desirable end" of complete independence of Great
Britain.

This was an end that could not by any juggling be reconciled with the
Ulsterman's notion of "loyalty." Moreover, whatever knowledge he
possessed of his country's history--and he knows a good deal more, man
for man, than the Englishman--confirmed his deep distrust of those whom,
following the example of John Bright, he always bluntly described as
"the rebel party." He knew something of the rebellions in Ireland in the
seventeenth, eighteenth, and nineteenth centuries, and was under no
illusion as to the design for which arms had been taken up in the past.
He knew that that design had not changed with the passing of
generations, although gentler methods of accomplishing it might
sometimes find favour. Indeed, one Nationalist leader himself took
pains, at a comparatively recent date, to remove any excuse there may
ever have been for doubt on this point. Mr. John Redmond was an orator
who selected his words with care, and his appeals to historical
analogies were not made haphazard. When he declared (in a speech in
1901) that, "in its essence, the national movement to-day is the same as