fall out undeservedly. Indeed, man is so constituted that he then only
excels other things when he knows himself; but he is brought lower than
the beasts if he lose this self-knowledge. For that other creatures
should be ignorant of themselves is natural; in man it shows as a
defect. How extravagant, then, is this error of yours, in thinking that
anything can be embellished by adornments not its own. It cannot be. For
if such accessories add any lustre, it is the accessories that get the
praise, while that which they veil and cover remains in its pristine
ugliness. And again I say, That is no _good_, which injures its
possessor. Is this untrue? No, quite true, thou sayest. And yet riches
have often hurt those that possessed them, since the worst of men, who
are all the more covetous by reason of their wickedness, think none but
themselves worthy to possess all the gold and gems the world contains.
So thou, who now dreadest pike and sword, mightest have trolled a carol
"in the robber's face," hadst thou entered the road of life with empty
pockets. Oh, wondrous blessedness of perishable wealth, whose
acquisition robs thee of security!'



SONG V.

THE FORMER AGE.


Too blest the former age, their life
Who in the fields contented led,
And still, by luxury unspoiled,
On frugal acorns sparely fed.