Divine nature. All other ends are relative to this good, since they
are all pursued only for the sake of good; it is _good_ which is
the sole ultimate end. And since the sole end is also happiness, it
is plain that this good and happiness are in essence the same.--CH.
XI. Unity is another aspect of goodness. Now, all things subsist so
long only as they preserve the unity of their being; when they lose
this unity, they perish. But the bent of nature forces all things
(plants and inanimate things, as well as animals) to strive to
continue in life. Therefore, all things desire unity, for unity is
essential to life. But unity and goodness were shown to be the
same. Therefore, good is proved to be the end towards which the
whole universe tends.[E]--CH. XII. Boethius acknowledges that he is
but recollecting truths he once knew. Philosophy goes on to show
that it is goodness also by which the whole world is governed.[F]
Boethius professes compunction for his former folly. But the
paradox of evil is introduced, and he is once more perplexed.


FOOTNOTES:

[E] This solves the second of the points left in doubt at the end of bk.
i., ch. vi.

[F] This solves the third. No distinct account is given of the first,
but an answer may be gathered from the general argument of bks. ii.,
iii., and iv.