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The Consolation of Philosophy by Anicius Manlius Severinus Boethius
page 75 of 184 (40%)
with contempt by drawing more attention to them. But not without
retribution; for the wicked pay back a return in kind to the dignities
they put on by the pollution of their touch. Perhaps, too, another
consideration may teach thee to confess that true reverence cannot come
through these counterfeit dignities. It is this: If one who had been
many times consul chanced to visit barbaric lands, would his office win
him the reverence of the barbarians? And yet if reverence were the
natural effect of dignities, they would not forego their proper function
in any part of the world, even as fire never anywhere fails to give
forth heat. But since this effect is not due to their own efficacy, but
is attached to them by the mistaken opinion of mankind, they disappear
straightway when they are set before those who do not esteem them
dignities. Thus the case stands with foreign peoples. But does their
repute last for ever, even in the land of their origin? Why, the
prefecture, which was once a great power, is now an empty name--a burden
merely on the senator's fortune; the commissioner of the public corn
supply was once a personage--now what is more contemptible than this
office? For, as we said just now, that which hath no true comeliness of
its own now receives, now loses, lustre at the caprice of those who have
to do with it. So, then, if dignities cannot win men reverence, if they
are actually sullied by the contamination of the wicked, if they lose
their splendour through time's changes, if they come into contempt
merely for lack of public estimation, what precious beauty have they in
themselves, much less to give to others?'



SONG IV.

DISGRACE OF HONOURS CONFERRED BY A TYRANT.
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