as much as the Manchus--forced him, as man of action and man of
diplomacy, to be acclaimed the sole mediator and saviour of the nation.

The detailed course of the Revolution, and the peculiar manner in which
Yuan Shih-kai allowed events rather than men to assert their mastery has
often been related and need not long detain us. It is generally conceded
that in spite of the bravery of the raw revolutionary levies, their
capacity was entirely unequal to the trump card Yuan Shih-kai held all
the while in his hand--the six fully-equipped Divisions of Field Troops
he himself had organized as Tientsin Viceroy. It was a portion of this
field-force which captured and destroyed the chief revolutionary base in
the triple city of Hankow, Hanyang and Wuchang in November, 1911, and
which he held back just as it was about to give the _coup de grâce_ by
crossing the river in force and sweeping the last remnants of the
revolutionary army to perdition. Thus it is correct to declare that had
he so wished Yuan Shih-kai could have crushed the revolution entirely
before the end of 1911; but he was sufficiently astute to see that the
problem he had to solve was not merely military but moral as well. The
Chinese as a nation were suffering from a grave complaint. Their
civilization had been made almost bankrupt owing to unresisted foreign
aggression and to the native inability to cope with the mass of
accumulated wrongs which a superimposed and exhausted feudalism--the
Manchu system--had brought about. Yuan Shih-kai knew that the Boxers had
been theoretically correct in selecting as they first did the watchword
which they had first placed on their banners--"blot out the Manchus and
all foreign things." Both had sapped the old civilization to its
foundations. But the programme they had proposed was idealistic, not
practical. One element could be cleared away--the other had to be
endured. Had the Boxers been sensible they would have modified their
programme to the extent of protecting the foreigners, whilst they