because of the Mosaic law (under which it was not the consequence of
a legal proceeding, but an act of vengeance from the next of kin,
which would surely be discouraged by our later laws if it were
revived among the Jews just now) it would be equally reasonable to
establish the lawfulness of a plurality of wives on the same
authority.

Here I will leave this aspect of the question. I should not have
treated of it at all in the columns of a newspaper, but for the
possibility of being unjustly supposed to have given it no
consideration in my own mind.

In bringing to a close these letters on a subject, in connection
with which there is happily very little that is new to be said or
written, I beg to be understood as advocating the total abolition of
the Punishment of Death, as a general principle, for the advantage
of society, for the prevention of crime, and without the least
reference to, or tenderness for any individual malefactor
whomsoever. Indeed, in most cases of murder, my feeling towards the
culprit is very strongly and violently the reverse. I am the more
desirous to be so understood, after reading a speech made by Mr.
Macaulay in the House of Commons last Tuesday night, in which that
accomplished gentleman hardly seemed to recognise the possibility of
anybody entertaining an honest conviction of the inutility and bad
effects of Capital Punishment in the abstract, founded on inquiry
and reflection, without being the victim of "a kind of effeminate
feeling". Without staying to inquire what there may be that is
especially manly and heroic in the advocacy of the gallows, or to
express my admiration of Mr. Calcraft, the hangman, as doubtless one
of the most manly specimens now in existence, I would simply hint a