Thus has he given to philosophy a higher ideal, a new urgency--by his
continued emphasis upon the spiritual he has given to philosophy a
nobler and a higher mission. He has placed the emphasis in general upon
life, and has pointed out the inability of the intellect to solve all
life's problems. He has given to idealistic philosophies a possible
rallying-point, where theories differing in detail can meet on common
ground. As one eminent writer says: "The depth and inclusiveness of
Eucken's philosophy, the comprehensiveness of its substructure and its
stimulating personal quality, mark it out as the right rallying-point
for the idealistic endeavour of to-day."

And what does he give to religion? Many will reply that he has given us
nothing that is not already in the Christian religion. Therein lies the
value and strength of Eucken's contributions. He has given a striking
vindication of the spiritual content of Christianity as against the
effects of time changes. He has attempted to bring out the contrast
between what is really vital, and what are merely temporary colourings
and accretions. He makes many of the main elements of Christianity
acceptable without the need of a historical basis or proof. Not only
does he present the Christian position as a reasonable view of the
problem of life, but as the only solution that can really solve the
final problem. He has cleared the decks of all superfluous baggage, and
has laid bare a firm basis for a practical, constructive endeavour.

He has given us in himself a profound believer in the inward and higher
nature of man, and in the existence of the spiritual life. As one critic
says: "The earnestness, depth and grandeur, humility and conscious
choice of high ideals, have raised his work far above mere intellectual
acuteness and minuteness."