the convenience of improving the ardour and piety of our new
converts, and, at the same time, of leading more into the way of the
true religion: and indeed our success exceeded the utmost of our
hopes; we had in a short time great numbers whom we thought capable
of being admitted to the sacraments of baptism and the mass.

We erected our tent, and placed our altar under some great trees,
for the benefit of the shade; and every day before sun-rising my
companion and I began to catechise and instruct these new Catholics,
and used our utmost endeavours to make them abjure their errors.
When we were weary with speaking, we placed in ranks those who were
sufficiently instructed, and passing through them with great vessels
of water, baptised them according to the form prescribed by the
Church. As their number was very great, we cried aloud, those of
this rank are named Peter, those of that rank Anthony. And did the
same amongst the women, whom we separated from the men. We then
confessed them, and admitted them to the communion. After mass we
applied ourselves again to catechise, to instruct, and receive the
renunciation of their errors, scarce allowing ourselves time to make
a scanty meal, which we never did more than once a day.

After some time had been spent here, we removed to another town not
far distant, and continued the same practice. Here I was accosted
one day by an inhabitant of that place, where he had found the
people so prejudiced against us, who desired to be admitted to
confession. I could not forbear asking him some questions about
those lamentations, which we heard upon our entering into that
place. He confessed with the utmost frankness and ingenuity that
the priests and religious have given dreadful accounts both of us
and of the religion we preached; that the unhappy people were taught