The Dawn and the Day - Or, The Buddha and the Christ, Part I by Henry Thayer Niles
page 2 of 172 (01%)
page 2 of 172 (01%)
|
to renew the beauty and the bloom of spring.
Max Mueller, who looks through antiquity with the same clear vision with which Humboldt examined the physical world, when he found the most ancient Hindoos bowing in worship before Dyaus Pitar, the exact equivalent of the Zeus Pater of the Greeks and the Jupiter of the Romans, and of "Our Father who art in the heavens" in our own divinely taught prayer, instead of indulging in wild speculations about the chance belief of some ancient chief or patriarch, transmitted across continents and seas and even across the great gulf that has always divided the Aryan from the Semitic civilization and preserved through ages of darkness and unbelief, saw in it the common yearning of the human soul to find rest on a loving Father's almighty arm; yet when our oriental missionaries and scholars found such fundamental truths of their own religion as the common brotherhood of man, and that love is the vital force of all religion, which consists not in blood-oblations or in forms and creeds, but in shunning evil and doing good, and that we must overcome evil by good and hatred by love, and that there is a spiritual world and life after death embodied in the teachings of Buddha--instead of finding in this great fact new proof of the common Father's love for all His children, they immediately began to indulge in conjectures as to how these truths might have been derived from the early Christians who visited the East, while those who were disposed to reject the claims of Christianity have exhausted research and conjecture to find something looking as if Christianity itself might have been derived from the Buddhist missionaries to Palestine and Egypt, both overlooking the remarkable fact that it is only in fundamental truths that the two religions agree, while in the dogmas, legends, creeds and speculations which form the wall of separation between them they are as wide asunder as the poles. |
|