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The Dawn and the Day - Or, The Buddha and the Christ, Part I by Henry Thayer Niles
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to renew the beauty and the bloom of spring.

Max Mueller, who looks through antiquity with the same clear vision
with which Humboldt examined the physical world, when he found the most
ancient Hindoos bowing in worship before Dyaus Pitar, the exact
equivalent of the Zeus Pater of the Greeks and the Jupiter of the
Romans, and of "Our Father who art in the heavens" in our own divinely
taught prayer, instead of indulging in wild speculations about the
chance belief of some ancient chief or patriarch, transmitted across
continents and seas and even across the great gulf that has always
divided the Aryan from the Semitic civilization and preserved through
ages of darkness and unbelief, saw in it the common yearning of the
human soul to find rest on a loving Father's almighty arm; yet when our
oriental missionaries and scholars found such fundamental truths of
their own religion as the common brotherhood of man, and that love is
the vital force of all religion, which consists not in blood-oblations
or in forms and creeds, but in shunning evil and doing good, and that
we must overcome evil by good and hatred by love, and that there is a
spiritual world and life after death embodied in the teachings of
Buddha--instead of finding in this great fact new proof of the common
Father's love for all His children, they immediately began to indulge
in conjectures as to how these truths might have been derived from the
early Christians who visited the East, while those who were disposed to
reject the claims of Christianity have exhausted research and
conjecture to find something looking as if Christianity itself might
have been derived from the Buddhist missionaries to Palestine and
Egypt, both overlooking the remarkable fact that it is only in
fundamental truths that the two religions agree, while in the dogmas,
legends, creeds and speculations which form the wall of separation
between them they are as wide asunder as the poles.
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