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The Dawn and the Day - Or, The Buddha and the Christ, Part I by Henry Thayer Niles
page 4 of 172 (02%)
false religion, or that he was given over to believe a lie, savors too
much of that worst agnosticism which would in effect deny the
universality of God's love and would limit His care to some favored
locality or age or race.

How much more in harmony with the broad philosophy of such men as
Humboldt and Mueller, and with the character of a loving Father, to
believe that at all times and in all countries He has been watching
over all His children and giving them all the light they were capable
of receiving.

This narrow view is especially out of place in treating of Buddhism and
Christianity, as Buddha himself predicted that his Dharma would last
but five hundred years, when he would be succeeded by Matreya, that is,
Love incarnate, on which account the whole Buddhist world was on tiptoe
of expectation at the time of the coming of our Lord, so that the wise
men of the East were not only following their guiding-star but the
prediction of their own great prophet in seeking Bethlehem.

Had the Christian missionaries to the East left behind them their
creeds, which have only served to divide Christians into hostile sects
and sometimes into hostile camps, and which so far as I can see, after
years of patient study, have no necessary connection with the simple,
living truths taught by our Saviour, and had taken only their New
Testaments and their earnest desire to do good, the history of missions
would have been widely different.

How of the earth earthy seemed the walls that divided the delegates to
the world's great Congress of Religions, recently held in Chicago, and
how altogether divine
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