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The Dawn and the Day - Or, The Buddha and the Christ, Part I by Henry Thayer Niles
page 6 of 172 (03%)

Doubtless agnosticism and almost every form of belief and unbelief
subsequently sprang up among the intensely acute and speculative
peoples of the East known under the general name of Buddhists, as they
did among the less acute and speculative peoples of the West known as
Christians; but the one is no more primitive Buddhism than the other is
primitive Christianity.

While there are innumerable poetic legends--of which Spence Hardy's
"Manual of Buddhism" is a great storehouse, and many of which are given
by Arnold in his beautiful poem--strewn thick along the track of
Buddhist literature, constantly tempting one to leave the straight path
of the development of a great religion, I have carefully avoided what
did not commend itself to my mind as either historical or spiritual
truth.

It was my original design to follow the wonderful career of Buddha
until his long life closed with visions of the golden city much as
described in Revelation, and then to follow that most wonderful career
of Buddhist missions, not only through India and Ceylon, but to
Palestine, Greece and Egypt, and over the table-lands of Asia and
through the Chinese Empire to Japan, and thence by the black stream to
Mexico and Central America, and then to follow the wise men of the East
until the Light of the world dawned on them on the plains of
Bethlehem--a task but half accomplished, which I shall yet complete if
life and strength are spared.

A valued literary friend suggests that the social life described in the
following pages is too much like ours, but why should their daily life
and social customs be greatly different from ours? The Aryan
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