The Dawn and the Day - Or, The Buddha and the Christ, Part I by Henry Thayer Niles
page 6 of 172 (03%)
page 6 of 172 (03%)
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Doubtless agnosticism and almost every form of belief and unbelief subsequently sprang up among the intensely acute and speculative peoples of the East known under the general name of Buddhists, as they did among the less acute and speculative peoples of the West known as Christians; but the one is no more primitive Buddhism than the other is primitive Christianity. While there are innumerable poetic legends--of which Spence Hardy's "Manual of Buddhism" is a great storehouse, and many of which are given by Arnold in his beautiful poem--strewn thick along the track of Buddhist literature, constantly tempting one to leave the straight path of the development of a great religion, I have carefully avoided what did not commend itself to my mind as either historical or spiritual truth. It was my original design to follow the wonderful career of Buddha until his long life closed with visions of the golden city much as described in Revelation, and then to follow that most wonderful career of Buddhist missions, not only through India and Ceylon, but to Palestine, Greece and Egypt, and over the table-lands of Asia and through the Chinese Empire to Japan, and thence by the black stream to Mexico and Central America, and then to follow the wise men of the East until the Light of the world dawned on them on the plains of Bethlehem--a task but half accomplished, which I shall yet complete if life and strength are spared. A valued literary friend suggests that the social life described in the following pages is too much like ours, but why should their daily life and social customs be greatly different from ours? The Aryan |
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