Hebraic Literature; Translations from the Talmud, Midrashim and - Kabbala by Various
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page 31 of 575 (05%)
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what I taught thee then; why, then, dost thou not trust me now in what I
tell thee respecting the oral law?" _Shabbath_, fol. 31, col. 1. Every man as he goes on the eve of the Sabbath from the synagogue to his house is escorted by two angels, one of which is a good angel and the other an evil. When the man comes home and finds the lamps lit, the table spread, and the bed in order, the good angel says, "May the coming Sabbath be even as the present;" to which the evil angel (though with reluctance) is obliged to say, "Amen." But if all be in disorder, then the bad angel says, "May the coming Sabbath be even as the present," and the good angel is (with equal reluctance), obliged to say "Amen" to it. Ibid., fol. 119, col. 2. Two are better than three. Alas! for the one that goes and does not return again. _Shabbath_, fol. 152, col. 1. As in the riddle of the Sphinx, the "two" here stands for youth with its two sufficient legs, and the "three" for old age, which requires a third support in a staff. There were two things which God first thought of creating on the eve of the Sabbath, which, however, were not created till after the Sabbath had closed. The first was fire, which Adam by divine suggestion drew forth by striking together two stones; and the second, was the mule, produced by the crossing of two different animals. |
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