_Taanith_, fol. 3, col. 2.

If the ox of an Israelite bruise the ox of a Gentile, the Israelite is
exempt from paying damages; but should the ox of a Gentile bruise the ox
of an Israelite, the Gentile is bound to recompense him in full.

_Bava Kama_, fol. 38, col. 1.

When an Israelite and a Gentile have a lawsuit before thee, if thou
canst, acquit the former according to the laws of Israel, and tell the
latter such is our law; if thou canst get him off in accordance with
Gentile law, do so, and say to the plaintiff such is your law; but if he
cannot be acquitted according to either law, then bring forward adroit
pretexts and secure his acquittal. These are the words of the Rabbi
Ishmael. Rabbi Akiva says, "No false pretext should be brought forward,
because, if found out, the name of God would be blasphemed; but if there
be no fear of that, then it may be adduced."

Ibid., fol. 113, col. 1.

If one find lost property in a locality where the majority are
Israelites, he is bound to proclaim it; but he is not bound to do so if
the majority be Gentiles.

_Bava Metzia_, fol. 24, col. 1.

(Prov. xiv. 34), "Almsgiving exalteth a nation, but benevolence is a sin
to nations." "Almsgiving exalteth a nation," that is to say, the nation
of Israel; as it is written (2 Sam. vii. 23), "And what one nation in
the earth is like thy people, even like Israel?" but "benevolence" is a