rest upon Israel; 2. That the Shechinah might rest upon none but Israel;
and 3. That God's ways might be made known unto him; and all these
requests were granted.

_Berachoth_, fol. 7, col. 1.

What was the Shechinah? Was it the presence of a Divine person
or only of a Divine power? The following quotations will show
what is the teaching of the Talmud on the matter, and will be
read with interest by the theologian, whether Jew or Christian.

Where do we learn that when ten persons pray together the
Shechinah is with them? In Ps. lxxxii. 1, where it is written,
"God standeth in the congregation of the mighty." And where do
we learn that when two sit together and study the law the
Shechinah is with them? In Mal. iii. 16, where it is written,
"Then they that feared the Lord spake often one to another, and
the Lord hearkened and heard it." (_Berachoth_, fol. 6, col. 1.)

Where do we learn that the Shechinah does strengthen the sick?
In Ps. xli. 3, where it is written, "The Lord will strengthen
him upon the bed of languishing." (_Shabbath_, fol. 12, col. 2.)

He who goes from the Synagogue to the lecture-room, and from the
lecture-room back to the Synagogue, will become worthy to
receive the presence of the Shechinah; as it is written (Ps.
lxxxiv. 1), "They go from strength to strength; every one of
them in Zion appeareth before God." (_Moed Katan_, fol. 29, col.
1.)