present as we deal with aspirants and not with advanced chelas, in the
first stage a determined, dogged resolution, and an enlightened
concentration of self on self, are all that is absolutely necessary. It
must not, however, be considered that the candidate is required to be
unhuman or brutal in his negligence of others. Such a recklessly
selfish course would be as injurious to him as the contrary one of
expending his vital energy on the gratification of his physical desires.
All that is required from him is a purely negative attitude. Until the
turning-point is reached, he must not "lay out" his energy in lavish or
fiery devotion to any cause, however noble, however "good," however
elevated.* Such, we can solemnly assure the reader, would bring its
reward in many ways--perhaps in another life, perhaps in this world, but
it would tend to shorten the existence it is desired to preserve, as
surely as self-indulgence and profligacy. That is why very few of the
truly great men of the world (of course, the unprincipled adventurers
who have applied great powers to bad uses are out of the question)--the
martyrs, the heroes, the founders of religions, the liberators of
nations, the leaders of reforms--ever became members of the long-lived
"Brotherhood of Adepts" who were by some and for long years accused of
selfishness. (And that is also why the Yogis, and the Fakirs of modern
India--most of whom are acting now but on the dead-letter tradition, are
required if they would be considered living up to the principles of
their profession--to appear entirely dead to every inward feeling or
emotion.) Notwithstanding the purity of their hearts, the greatness of
their aspirations, the disinterestedness of their self-sacrifice, they
could not live for they had missed the hour.

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* On page 151 of Mr. Sinnett's "Occult World," the author's much abused,
and still more doubted correspondent assures him that none yet of his