afforded by the "Fire Mist" doctrine, it will be apparent that they all
rest on one basis. That basis is, that the impulse once given to a
hypothetical Unit has a tendency to continue; and consequently, that
anything "done" by something at a certain time and certain place tends
to repeat itself at other times and places.

Such is the admitted rationale of heredity and atavism. That the same
things apply to our ordinary conduct is apparent from the notorious ease
with which "habits,"--bad or good, as the case may be--are acquired, and
it will not be questioned that this applies, as a rule, as much to the
moral and intellectual, as to the physical world.

Furthermore, History and Science teach us plainly that certain physical
habits conduce to certain moral and intellectual results. There never
yet was a conquering nation of vegetarians. Even in the old Aryan times,
we do not learn that the very Rishis, from whose lore and practice we
gain the knowledge of Occultism, ever interdicted the Kshetriya
(military) caste from hunting or a carnivorous diet. Filling, as they
did, a certain place in the body politic in the actual condition of the
world, the Rishis as little thought of interfering with them, as of
restraining the tigers of the jungle from their habits. That did not
affect what the Rishis did themselves.

The aspirant to longevity then must be on his guard against two dangers.
He must beware especially of impure and animal* thoughts. For Science
shows that thought is dynamic, and the thought-force evolved by nervous
action expanding outwardly, must affect the molecular relations of the
physical man. The inner men,** however sublimated their organism may
be, are still composed of actual, not hypothetical, particles, and are
still subject to the law that an "action" has a tendency to repeat