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Patriarchal Palestine by Archibald Henry Sayce
page 138 of 245 (56%)
Salem, while Melchizedek blessed him in the name of "the most High God."

Outside the pages of the Old Testament the special form assumed by the
blessing has been found only in the Aramaic inscriptions of Egypt. Here
too we find travellers from Palestine writing of themselves "Blessed be
Augah of Isis," or "Blessed be Abed-Nebo of Khnum"! It would seem,
therefore, to have been a formula peculiar to Canaan; at all events, it
has not been traced to other parts of the Semitic world. The temple of
the Most High God--El Elyôn--probably stood on Mount Moriah where the
temple of the God of Israel was afterwards to be erected. It will be
remembered that among the letters sent by Ebed-Tob, the king of
Jerusalem, to the Egyptian Pharaoh is one in which he speaks of "the
city of the Mountain of Jerusalem, whose name is the city of the temple
of the god Nin-ip." In this "Mountain of Jerusalem" it is difficult not
to see the "temple-Mount" of later days.

In the cuneiform texts of Ebed-Tob and the later Assyrian kings the name
of Jerusalem is written Uru-Salim, "the city of Salim." Salim or "Peace"
is almost certainly the native name of the god who was identified with
the Babylonian Nin-ip, and perhaps Isaiah--that student of the older
history of his country--is alluding to the fact when he declares that
one of the titles of the Messiah shall be "the Prince of Peace." At any
rate, if the Most High God of Jerusalem were really Salim, the God of
Peace, we should have an explanation of the blessing pronounced by
Melchizedek upon the patriarch. Abram's victory had restored peace to
Canaan; he had brought back the captives, and had himself returned in
peace. It was fitting, therefore, that he should be welcomed by the
priest of the God of Peace, and that he should offer tithes of the booty
he had recovered to the god of "the City of Peace."

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