store for them individually and collectively than has the past or the
present; but a very superficial analysis of this meaning discloses
certain ambiguities. What are the particular benefits which this better
future will give to Americans either individually or as a nation? And
how is this Promise to be fulfilled? Will it fulfill itself, or does it
imply certain responsibilities? If so, what responsibilities? When we
speak of a young man's career as promising, we mean that his abilities
and opportunities are such that he is likely to become rich or famous or
powerful; and this judgment does not of course imply, so far as we are
concerned, any responsibility. It is merely a prophecy based upon past
performances and proved qualities. But the career, which from the
standpoint of an outsider is merely an anticipation, becomes for the
young man himself a serious task. For him, at all events, the better
future will not merely happen. He will have to do something to deserve
it. It may be wrecked by unforeseen obstacles, by unsuspected
infirmities, or by some critical error of judgment. So it is with the
Promise of American life. From the point of view of an immigrant this
Promise may consist of the anticipation of a better future, which he can
share merely by taking up his residence on American soil; but once he
has become an American, the Promise can no longer remain merely an
anticipation. It becomes in that case a responsibility, which requires
for its fulfillment a certain kind of behavior on the part of himself
and his fellow-Americans. And when we attempt to define the Promise of
American life, we are obliged, also, to describe the kind of behavior
which the fulfillment of the Promise demands.

The distinction between the two aspects of America as a Land of Promise
made in the preceding paragraph is sufficiently obvious, but it is
usually slurred by the average good American patriot. The better future,
which is promised for himself, his children, and for other Americans, is