which our successful man of business is made; it choked the keen
money-getting instinct which would have led him to study the
differences between the Paris trade and the business of a provincial
printing-house. The shades of opinion so sharply defined in the
country are blurred and lost in the great currents of Parisian
business life. Cointet Brothers set themselves deliberately to
assimilate all shades of monarchical opinion. They let every one know
that they fasted of a Friday and kept Lent; they haunted the
cathedral; they cultivated the society of the clergy; and in
consequence, when books of devotion were once more in demand, Cointet
Brothers were the first in this lucrative field. They slandered David,
accusing him of Liberalism, Atheism, and what not. How, asked they,
could any one employ a man whose father had been a Septembrist, a
Bonapartist, and a drunkard to boot? The old man was sure to leave
plenty of gold pieces behind him. They themselves were poor men with
families to support, while David was a bachelor and could do as he
pleased; he would have plenty one of these days; he could afford to
take things easily; whereas . . . and so forth and so forth.

Such tales against David, once put into circulation, produced their
effect. The monopoly of the prefectorial and diocesan work passed
gradually into the hands of Cointet Brothers; and before long David's
keen competitors, emboldened by his inaction, started a second local
sheet of advertisements and announcements. The older establishment was
left at length with the job-printing orders from the town, and the
circulation of the _Charente Chronicle_ fell off by one-half. Meanwhile
the Cointets grew richer; they had made handsome profits on their
devotional books; and now they offered to buy Sechard's paper, to have
all the trade and judicial announcements of the department in their
own hands.