forward under their burdens. These they carry on their backs by means of
a strap across the tops of their heads; after the fashion of the
Canadian tump line.

The next cut above the shenzi, or wild man, is the individual who has
been on safari as carrier, or has otherwise been much employed around
white men. From this experience he has acquired articles of apparel and
points of view. He is given to ragged khaki, or cast-off garments of all
sorts, but never to shoes. This hint of the conventional only serves to
accent the little self-satisfied excursions he makes into barbarism. The
shirt is always worn outside, the ear ornaments are as varied as ever,
the head is shaved in strange patterns, a tiny tight tuft on the crown
is useful as fastening for feathers or little streamers or anything else
that will wave or glitter. One of these individuals wore a red label he
had, with patience and difficulty, removed from one of our trunks. He
had pasted it on his forehead; and it read "Baggage Room. Not Wanted."
These people are, after all, but modified shenzis. The modification is
nearly always in the direction of the comic.

Now we step up to a class that would resent being called shenzis as it
would resent an insult. This is the personal servant class. The members
are of all tribes, with possibly a slight preponderance of Swahilis and
Somalis. They are a very clean, well-groomed, self-respecting class,
with a great deal of dignity, and a great deal of pride in their
bwanas. Also they are exceedingly likely to degenerate unless ruled with
a firm hand and a wise head. Very rarely are they dishonest as respects
the possessions of their own masters. They understand their work
perfectly, and the best of them get the equivalent of from eight to ten
dollars a month. Every white individual has one or more of them; even
the tiny children with their ridiculous little sun helmets are followed