locks) the guns had, and their length and wideness, and what handles the
swords had, whether small or three-barr'd, or Highland guards, and the
closing knots of the bonnets, black or blue; and those who did see them
there, whenever they went abroad, saw a bonnet and a sword drop in the
way."[1]

[Footnote 1: Walker's "Lives," Edinburgh, 1827, vol. i. p. xxxvi. It is
evident that honest Peter believed in the apparition of this martial
gear on the principle of Partridge's terror for the ghost of Hamlet--not
that he was afraid himself, but because Garrick showed such evident
marks of terror.]

This singular phenomenon, in which a multitude believed, although only
two-thirds of them saw what must, if real, have been equally obvious to
all, may be compared with the exploit of the humourist, who planted
himself in an attitude of astonishment, with his eyes riveted on the
well-known bronze lion that graces the front of Northumberland House in
the Strand, and having attracted the attention of those who looked at
him by muttering, "By heaven it wags! it wags again!" contrived in a few
minutes to blockade the whole street with an immense crowd, some
conceiving that they had absolutely seen the lion of Percy wag his tail,
others expecting' to witness the same phenomenon.

On such occasions as we have hitherto mentioned, we have supposed that
the ghost-seer has been in full possession of his ordinary powers of
perception, unless in the case of dreamers, in whom they may have been
obscured by temporary slumber, and the possibility of correcting
vagaries of the imagination rendered more difficult by want of the
ordinary appeal to the evidence of the bodily senses. In other respects
their blood beat temperately, they possessed the ordinary capacity of