Letters on Demonology and Witchcraft by Sir Walter Scott
page 39 of 341 (11%)
page 39 of 341 (11%)
![]() | ![]() |
|
to a farther or more limited extent, its misrepresentation of the
objects of sight is peculiarly apt to terminate in such hallucinations as those we have been detailing. Yet the other senses or organs, in their turn, and to the extent of their power, are as ready, in their various departments, as the sight itself, to retain false or doubtful impressions, which mislead, instead of informing, the party to whom they are addressed. Thus, in regard to the ear, the next organ in importance to the eye, we are repeatedly deceived by such sounds as are imperfectly gathered up and erroneously apprehended. From the false impressions received from this organ also arise consequences similar to those derived from erroneous reports made by the organs of sight. A whole class of superstitious observances arise, and are grounded upon inaccurate and imperfect hearing. To the excited and imperfect state of the ear we owe the existence of what Milton sublimely calls-- The airy tongues that syllable men's names, On shores, in desert sands, and wildernesses. These also appear such natural causes of alarm, that we do not sympathize more readily with Robinson Crusoe's apprehensions when he witnesses the print of the savage's foot in the sand, than in those which arise from his being waked from sleep by some one calling his name in the solitary island, where there existed no man but the shipwrecked mariner himself. Amidst the train of superstitions deduced from the imperfections of the ear, we may quote that visionary summons which the natives of the Hebrides acknowledged as one sure sign of approaching fate. The voice of some absent, or probably some deceased, relative was, in such cases, heard as repeating the party's name. Sometimes the aerial |
|