to register his name among that noble company who "by faith have
obtained a good report." (Heb. Xv. 2.) The "doctrine of Balaam" and that
of the Nicolaitans led to gross immoralities in apostolic times as of
old in the days of Moses. (Num. xxxi. 16.) And thus it appears, that old
heresies, which have been condemned, are afterwards revived under new
names, and patronized by new leaders. In such a case, we have the
authority of Christ for calling them by the same names of those whose
principles they adopt, and whose example they emulate. It was no breach
of charity, therefore, by our forefathers to designate those who
"delated" them to the cruel persecutors in Scotland by the name of
"Ziphites," or to call the archtraitor Sharp,--"a Judas." The Lord Jesus
"hates the doctrine" as well as "deeds of Nicolaitans," which are
subversive of truth and godliness. Those who oppose the doctrines of
Balaam and the Nicolaitans in any age when these are popular, must
expect persecution. But when "troubles abound for Christ's sake,
consolations much more abound by Christ." This is to "eat of the hidden
manna." Also, the "white stone" or pebble,--the token of
justification,--will be given to the conqueror in the Christian
conflict. The allusion here is to the mode of procedure in courts of
judgment among the ancient Greeks. White stones were cast for acquittal;
black for condemnation. The manna is _hidden_, and so is the _white_
stone, both signifying the sustaining and consoling evidence of the
Comforter,--the Holy "Spirit witnessing with the spirit" of the
persecuted believer, that he is a "child of God." It is the same thing
as the "hundred-fold in this life," promised by Christ. (Matt. xix. 29.)

It is worthy of notice, in the condition of this church, that while
among a minority may be found an "Antipas,--faithful martyr" for the
cause of Christ, against those who hold the doctrine of Balaam and the
Nicolaitans: the majority are called upon to "repent,"--evidently for