no other remedy but that of applying to the "Seven Spirits of God,"
which Christ is ready to shed abundantly on all who make believing
application.

Christ threatens to "come as a thief" upon those who do not "watch." In
similitudes, we are not to indulge a licentious fancy in our attempts to
interpret them. The objects of the thief's visit and that of Christ are
not the point of resemblance; for "the thief cometh not but for to
steal, and to kill, and to destroy." The point, and the only point of
resemblance, is the suddenness of the visit. Ignorance or neglect of
this rule of interpretation has been a fruitful source of error,
especially in expounding Revelation.

In this epistle, the order hitherto observed by the Saviour is reversed.
What was praiseworthy in other churches was first noticed. Here the
commendation follows the reproof. "Thou hast a few names," etc. A
virtuous minority are "undefiled in the way." They have nobly withstood
the prevailing contamination, and therefore Christ will admit them to
fellowship and honor. The victor shall be "clothed in white
raiment,"--grace shall be perfected in glory; and their names, which
were inscribed in the book of life,--the register of the church of the
first-born, shall be confessed by Christ "before his Father and before
his angels," as having "followed the Lamb," when others went back like
Orpah. (Ruth i. 15.) Let those who, having "put their hand to the
plough," are tempted to "look back," consider "what the Spirit saith" to
the church in Sardis.


7. And to the angel of the church in Philadelphia write: These things
saith he that is holy, he that is true, he that hath the key of David,