(Is. xxix. 11.) The "beloved disciple" is much affected. He has more
than once or twice "beheld the glory of God," and cannot but earnestly
desire to know more of his mind. "Hope deferred maketh his heart sick."
He "wept much." His covenant God "has seen his tears." He "will heal
him," (2 Kings xx. 5.)


5. And one of the elders saith unto me, Weep not: behold, the Lion of
the tribe of Juda, the Root of David, hath prevailed to open the book,
and to loose the seven seals thereof.

V. 5.--From a quite unexpected quarter comes a hint! How could John
anticipate relief from such a source? "One of the elders" is made the
messenger of joyful tidings. As Aquila and Priscilla took to them the
eloquent Apollos, and "expounded unto him the way of God more
perfectly," (Acts xviii. 26,) so one of the elders--one of the humble
disciples was the instrument of comfortable instruction to the aged
apostle! The prophet Daniel was similarly affected by a partial
exhibition of the same important events; but his anxiety to know the
meaning of the vision, though allayed, was not fully gratified, as that
of John. (Dan. xii. 8, 9,) "Go thy way, Daniel, for the words are closed
up and sealed." The desire of the best of God's people to know his
purposes may be sometimes excessive, as exemplified by the disciples of
Christ, (Acts i. 7.) "It is not for them to know the times and the
seasons which the Father hath put in his own power." So much, however,
is revealed as may be necessary to their present support and comfort;
and the rest they "shall know hereafter," (John xiii. 7.) But as the
events involved in the secret purpose of God, were concealed from
Daniel; because not to be evolved till near "the time of the end:" so in
John's time, when as in Abraham's case, "the time of the promise drew