This I take to be the real freedom of Christian thought--when the man
goes forward always into a fuller and fuller belief as he becomes
obedient to that which he already holds.

But yet I know I have not touched the opinion, the feeling, nay, I will
say the black prejudice that is upon many, many minds. "Ah, but you have
bound yourself," you say. "You have given your assent to a certain
creed, you believe certain dogmas. To put it as simply as you have put
it to us this morning, you believe a certain person. I, I am free, I
believe nothing, I can go wandering here and everywhere and disbelieve
to my heart's content." Yes, I do believe something, and I thank God for
it. But I deny with all my intelligence and soul the very idea that in
believing that something I have shut my soul to evidence. I am ready to
hear any man living, any man living to-day who will prove to me that the
Christ has never lived and that he is not the Lord of men. I will listen
to any man who is in earnest and who is sincere. I will not listen to
any trifler, caviller, who is merely trying to make a point and to get
ahead of the poor arguments that I can use; but let any fellow-man come
to me with an earnest face, either of puzzled doubt, or of earnest and
convinced unbelief, and say to me, "Are you not wrong?" or "I believe
that you are wrong," and I, of course, will talk to him. Do I want to
believe anything that cannot be proved to be true, anything that my
intelligence shall not receive? Why should I believe it? Shall I trust
myself to the ship merely because I have refused to examine its timbers,
when men tell me that it is unsound? Shall I throw away my truthfulness
simply for the sake of holding what I want, what I choose to call the
truth? It is not because it is safe, it is not because it is pleasant,
it is because it seems to the Christian man to be true, that the
Christian man believes in the presence, the life, the power of Jesus
Christ. Therefore come, let me hear every one of you what you have to