diverging. This seems, at least, to be the most reasonable explanation
of the fact that these two rivers are to each people their farthest
known western and eastern limits respectively. With the exception of
the vague and uncertain Ras[=a], the Vedic Hindu's geographical
knowledge is limited by Kandahar in the west, as is the Iranian's in
the east by the Vitast[=a].[14] North of the Vitast[=a] Mount Tricota
(Trikakud, 'three peaks') is venerated, and this together with a Mount
M[=u]javat, of which the situation is probably in the north, is the
extent of modern knowledge in respect of the natural boundaries of the
Vedic people. One hears, to be sure, at a later time, of 'northern
Kurus,' whose felicity is proverbial; and it is very tempting to find
in this name a connection with the Iranian Kur, but the Kurus, like
the Ras[=a] and Sarasvat[=i], are re-located once (near Delhi), and no
similarity of name can assure one of a true connection. If not
coincidences, such likenesses are too vague to be valuable
historically.[15]

Another much disputed point must be spoken of in connection with this
subject. In the Veda and in the Avesta there is mentioned the land of
the 'seven rivers.' Now seven rivers are often spoken of in the Rig
Veda, but only once does this term mean the country, while in the
'Hymn to the Rivers' no less than twenty-one streams are enumerated
(RV. X. 75). In order to make out the 'seven rivers' scholars have
made different combinations, that most in favor being Müller's, the
five rivers of the Punj[=a]b together with the Kabul and (Swat or)
Sarasvat[=i]. But in point of fact 'seven' quite as often means many,
as it does an exact number, and this, the older use, may well be
applied here. It is quite impossible to identify the seven, and it is
probable that no Vedic poet ever imagined them to be a group of this
precise number. It would be far easier to select a group of seven