fare for the bellie, that nothynge be lackynge to
that parte of the body whiche nature hath placed
vnder the belly, ye wote what I meane, and to
obtayne and procure suche liuinge that we may lyue
welthely and at pleasure without carke & care. And
fynally that we maye do what we lyst without
checke or controlment, yf we gospellars lacke none
of all these thynges we crye and synge for ioye,
amonge our ful cuppes Io Io we tryumphe and are
wonderfull frolycke, we synge and make as mery as
cup and can, and saye the gospell is a lyue agayne
Chryst rayneth. Cannius. This is a lyfe for an
Epycure or a god belly and for no euangelicall
persone that professeth the gospell. Poli. I denye
not but that it is so as ye saye, but ye knowe
well that god is omnipotent and can do al thynges,
he can turne vs ||whê his wyll is sodenly in
to other maner of men. Cannius. So can he
transforme you in to hogges and swyne, the whiche
maye soner be done I iudge thê to chaunge you into
good men for ye are halfe swynyshe & hoggyshe
alredy, your lyuynge is so beastlie. Poliphe.
Holde thy peas mã wolde to god there were no men
that dyd more hurt in the world then swyne,
bullockes, asses, and camelles. A mã may se many
men now adayes more crueller then lyons, more
rauenynge thê wolues, more lecherous then sparous,
and that byte worse then mad dogges, more noysom
thê snakes, vepers and adders. Cannius. But nowe
good Polipheme remembre and loke vpon thy selfe