thynge. _Boni._ Surely & so thynke I. Yf he be a
kinge whiche by lawe and equyte regardes more the
commoditie of his people then his owne lucre/yf he
be a bisshop which alwayes is careful for the
lordes flocke cõmytted to his pastorall charge/yf
he be a magistrate which frankelie and of good
wyll dothe make prouysyon, and dothe all thinge
for the comyn welthes sake/and yf he be a
phylosopher whiche passynge not vpon the goodes of
this worlde, only geueth hym selfe to attayn to a
good mynde, and to leade a vertuous lyfe. _Bea._
Lo thus ye may perseyue what a nombre of semblable
exãples ye may collecte & gether. _Boni._ Undouted
a great sorte. _Bea._ But I pray the tel me wyll
you saye that all these are no men. _Boni._ Nay I
feare rather lest in so sayenge it shulde cost vs
our lyues, and ||so myght we our selues shortelye
be no men. _Bea._ Yf man be a resonable creature,
howe ferre dyffers this from all good reason, that
in cõmodities apertayning to the body (for so
they deserue rather to be called then goodnes) and
in outwarde gyftes whiche dame fortune geues and
takes awaye at her pleasure, we had rather haue
the thynge then the name, and in the true and only
goodnes of the mynd we passe more vpon the name
then the thynge. _Boni._ So god helpe me it is a
corrupte and a preposterours iudgement, yf a man
marke and consyder it wel. _Bea._ The selfe same
reason is in contrarie thinges. _Boni._ I wolde
gladly knowe what ye meane by that. _Bea._ We maye