Baltimore Catechism No. 4 (of 4) - An Explanation of the Baltimore Catechism of Christian Doctrine by Thomas L. Kinkead
page 19 of 443 (04%)
page 19 of 443 (04%)
![]() | ![]() |
|
master, and he, being angry at such conduct, had the unforgiving servant
brought back and cast into prison. "And lead us not into temptation." "Temptation" means a trial to see whether we will do a thing or not. Here it means a trial made by some person or thing--the devil, the world, or our own flesh--to see whether we will sin or not. God does not exactly lead us into temptation; but He allows us to fall into it. He allows others to tempt us. We can overcome any temptation to sin by the help or grace that God gives us. Therefore we ask in this petition that God will always give us the grace to overcome the temptation, and that we may not consent to it. A temptation is not a sin. It becomes sin only when we are overcome by it. When we are tempted we are like soldiers fighting a battle: if the soldiers are conquered by their enemy, they are disgraced; but if they conquer their enemy, they have great glory and great rewards. So, when we overcome temptations, God gives us a new glory and reward for every victory. "Deliver us from evil." From every kind of evil, and especially the evil of being conquered by our spiritual enemies, and thus falling into sin, and offending God by becoming His enemy ourselves. It would be a sin to seek temptation, though we have a reward for resisting it when it comes. "Amen" means, be it so. May all we have asked be granted just as we have asked it. THE ANGELICAL SALUTATION Hail, Mary, full of grace! the Lord is with thee: blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, |
|